Reputation in the Crucible

Reputation in the Crucible.

People have a reputation that they have built over their lifetimes. The Crucible is full of the desire to preserve one’s reputation. This play is set in Salem in Puritan society. The moral code and Bible-based beliefs emphasize the importance of having a good reputation. There is a need for reputation in the Crucible.

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John Proctor, the protagonist, is very concerned about how the townspeople see him. He doesn’t want to damage his reputation in the Crucible. The Salem townspeople resort to deception, slander, and ignoring their religious beliefs to save their reputation in the Crucible. Arthur Miller seamlessly blends shifting diction, metaphor, and allusion to highlight the central theme of maintaining one’s name in this passage from The Crucible.

In a place where one’s social standing is directly tied to one’s ability to adhere to religious rules, reputation is crucial. If you have a good reputation, you can only get others to do business with or give you a fair hearing.

When a witchcraft accusation is hurled at you, reputation is nothing. The Reverend Hale began questioning whether the accused were guilty because of their reputation in the Crucible. John Proctor did not sign a false confession for his friends and reputation. He would rather die, literally.

The Role of Reputation in the Crucible

Arthur Miller’s shifting diction highlights the theme that one must keep his reputation in the Crucible. Miller uses grim diction to describe Proctor’s insistence on keeping his reputation. Danforth attempts to persuade Proctor to sign the confession, but when he finally does, Proctor doesn’t want it hanging at the church. Proctor doesn’t want his reputation in the Crucible damaged by this confession of witchcraft. Proctor feels that if his reputation is damaged, he won’t be a good person and wants to protect his and his family’s reputation. The word “blacken” is so dark that the reader feels the darkness and shadows of lies against the pure truth. When Danforth questions Proctor, Miller uses accusatory language. The word “blacken” emphasizes that townspeople deceive and lie to protect their false reputations. Proctor is also accused of lying because it refers to him as a “lie.”

Danforth’s words emphasize that lies and deception are used to gain a favorable reputation in Salem. To show his authority and keep his town’s reputation, he wants Proctor’s confession to be hung on the church doors. Danforth hears John Proctor explain to Danforth why he doesn’t want Proctor’s confession nailed at the church. He emphatically declares that it is his name because I can’t have another person in my life! Because I lie and agree to lies”.

Miller’s use of Proctor’s passionate diction to show his determination to protect his reputation in the Crucible shows how determined he is. He is embarrassed by his actions of adultery but does not want any other accusations to ruin his good name. Proctor’s use of the word “blacken” leaves the reader with a negative impression of lying. Proctor insists that he does not lie and will not lie to save his life. He denounces it and refuses to do so. To show his desperate desire to maintain his good name, he emphasizes “name.” John Proctor also comments in hopeful diction that John Proctor has “made your magic now.”

Proctor uses “shreds of goodness” to express his delight in his decision to be truthful. This statement highlights Proctor’s concern for his reputation in the Crucible. It shows that Proctor is optimistic and at peace. John uses passionate diction again when he pleads for Elizabeth to give him no tears. Tears are a pleasure for them! John doesn’t want Elizabeth to weep for him. He knows he is doing what is right. John is conscious that he won’t sign the confession and will be hanged for witchcraft. However, John believes it is worth the risk because he has admitted everything and can now die without shame or honoring his family.

Arthur Miller’s use of figurative language in this passage highlights the theme of maintaining one’s reputation. Proctor tells Hale this clearly when he says, “You have made you magic and then describes how he finds some goodness in himself. However, he cannot weave a banner with enough material, but enough to protect it from dogs like these. Proctor signed the confession by symbolically using the words “white” and “banner.” Proctor, who is like someone carrying or waving a banner or white flag, cannot be fired upon or found guilty in Proctor’s instance of another wrongdoing.

Miller uses symbolism to emphasize the importance of reputation in the Crucible. Proctor refers to the townspeople as “dogs” because they tried to persuade him to tell lies. Proctor uses this term because he believes they are moral men who want him to confess to witchcraft. They want to intimidate Proctor into confessing falsely and ruin his reputation by performing “magic.” Proctor says, “I have three children. How can I teach them to walk like men in this world? And I sold my friends?” Proctor’s concern for his reputation in the Crucible and sense of social responsibility is illustrated by this simile.

Proctor is offered a way to escape hanging, but this would require him to condemn other innocent citizens. He feels he is not worthy of being a man his children will be proud of and who they can look up to if he betrays his friends. Proctor says, “Tell them that I confessed to myself; Proctor will break his knees and weep like a woman.”. Miller uses this simile to emphasize Proctor’s importance in his reputation in the Crucible and his good name. Danforth should say that Proctor cried like a woman because Salem was a time when Proctor’s reputation was saved by his confession and the fact that he lowered himself to cry like a woman.

Arthur Miller’s shifting diction, figurative and allusion used in The Crucible are undoubtedly successful. He shows the struggle of the townspeople to preserve their reputation by discrediting others, glorifying deception, or risking their lives by telling the truth. Proctor’s grim diction shows that he can’t bear to see his reputation in the Crucible damaged by having his confession of witchcraft placed on the church. He believes that he won’t be seen as a good citizen if that happens. Proctor’s accusations against Danforth are a reminder that Danforth believes deception is a way to achieve what is desirable, which in this case is a good reputation. Proctor’s optimistic and passionate words highlight his concern for his reputation in the Crucible. They show that Proctor finally sees good qualities in himself, even though he has committed adultery. Proctor is conscious that he will be hanged for witchcraft crime if he doesn’t stand by his principles.

However, he knows it is worth it because he has admitted to the crime and can live without causing any harm to his family or his reputation. Proctor’s use of symbolism and symbolic language by Miller when Proctor refers to a white banner and dogs reveals Proctor’s belief in his purity and goodness, despite being intimidated into signing a false confession to witchcraft. It shows Proctor’s belief in Proctor’s ability to maintain some degree of purity and goodness. Miller uses simile effectively to stress the importance of reputation in the Crucible. He states that Proctor cried like a woman and could not walk like a man. Proctor feels he is not worthy of being a man his children will be proud of and admire if he betrays his friends.

Proctor believes that his reputation can be saved if the townspeople discover that he has admitted to it and reduced himself to crying like an insignificant woman. Miller references the Bible in this passage to stress the importance of reputation. Proctor speaks of “salvation” and wishes to be remembered as someone who stood for truth. Proctor also knows he has signed a false confession and sold his soul. Rebecca Nurse assures Proctor there is nothing to be afraid of. God will judge them fairly, and they will be rewarded for honesty and good reputation in the Crucible. Reputation is often a top priority but cannot replace the good character.

The Importance of Reputation in the Crucible.

John Proctor is a hardworking, sensible, honest man who sinned Abigail’s lust. It sets off events that eventually lead to his death and the witch trials. John Proctor is a flawed human being who struggles to understand his past relationships with Abigail and his love for his wife. He later said that his dear good wife had taken this good after she wants to dance with my husband’s grave!” I dreamed of her, and she may, but I thought softly. God save me, I lusted. There is hope in such sweat. It was a terrible vengeance, and you have to see it.”

Protector tried to convince his wife that he could save her by showing his past relationships. He even abandoned his reputation in the Crucible to admit to his sins to save his wife. However, his wife didn’t know this and tried to protect him by saying he wouldn’t chase after another woman, even though she knew the truth. He was too late and sentenced to a lie and then to a witch. It is when his demise begins.

Danforth was another way to demonstrate reputation in the Crucible. He tried to show that he was part of the supreme government and should not be questioned and should be worshipped. Danforth says, ” Mr. Hale, you surely do not doubt my justice.” It is happening that Mr. Hale is arguing about sentencing with Danforth. Mr. Hale, what he’s doing is wrong, and should defend themselves with a layer. But then he attempts to make it seem like he has more experience telling Mr. Hale that 32 years of his sentencing work has done that. He says that “nearly four hundred” are currently in prison and that he has signed the sentence. Seventy-two of them will be hanged by his signature. He’s demonstrating his power to sentence people to death simply by saying, “nearly four hundred are in jails…and upon my signature…and seventy-two condemned to hang by that signature.”

Many people have different reputations. In the Crucible story, it is important because everyone wants to know who you are. Everyone knew something was wrong when Rebecca Nurse and Mr . Proctor was sentenced. After hearing about it, people began to believe that anyone living in Salem could be considered a witch.

Reputation in the Crucible Quotes

“ABIGAIL, in a temper: My name is good in the village! I will not have it said my name is soiled! Goody Proctor is a gossiping liar!”

Abigail is worried about her reputation and “name”; this is what drives her initially to blame Tituba for the dancing in the woods. Abigail may face severe consequences in Salem, where women are already at the bottom of the totem pole. If it is discovered that Abigail, an orphaned woman, had slept with a married man in her past, there would be huge consequences.

“Now Hell and Heaven grapple on our backs, and all our old pretense is ripped away—make your peace!…Peace. It is a providence, and no great change; we are only what we always were, but naked now. He walks as though toward a great horror, facing the open sky. Aye, naked! And the wind, God’s icy wind, will blow!” (Proctor, Act 2, p. 76).

Proctor anticipates the loss of his reputation when it becomes known that he had an affair with Abigail. It will result in the loss of his good reputation, but it will also be a way for Proctor to atone for his sins. Maybe he’ll finally feel God’s icy winds and be able to put all this behind him.